Appropriation

Intro
/ 01 — 2023—

Performance, photography & video

Appropriation

Performance, photography & video

The project investigates the symbols of sexuality in art and entertainment, revealing dynamics of power, marginalization, and resistance. It explores the symbolic language of prostitution, eroticism, fetish, BDSM, and other subversive themes that permeate sexuality and its social and economic impact.

© 2023—

Statement

The project investigates the symbols of sexuality in art and entertainment, revealing dynamics of power, marginalization and resistance. It explores the symbolic language of prostitution, eroticism, fetish, BDSM and other subversive themes that permeate sexuality and its social and economic impact.

This project examines the use of these symbols both in the realms of art and entertainment, while also highlighting the concurrent marginalization of sex workers. Through the analysis of cultural representations, it seeks to understand how sexuality is portrayed and symbolized across various forms of media and art.

Sex work, in its various manifestations — prostitution, camming, striptease, pole dance, burlesque, BDSM, fetish and the cinematic pornographic industry — inhabits a space marked by structures of power, appropriation and subversion. These bodies that perform desire are simultaneously object and subject within a pleasure economy.

A vintage jewelry box with a floral pattern containing a miniature figurine of a woman holding a pole.

Performance

Fetiche 1 (mukbang)

Menu: Ceviche · Sancocho · Pamonha · Café · Bolo de fubá · Feijoada

The performance proposes a reflection on the politics of marginalized bodies within sexual contexts. The body, covered by a latex bodysuit and mask, becomes an anonymous and fetishized surface where identity disappears, giving way to a territory of projection and consumption.

By ingesting dishes such as feijoada, pamonha, ceviche or sancocho, the action goes beyond the act of eating. These foods operate as symbols that condense colonial histories, subsistence economies and cultural resistances. The act of eating reveals the paradox between the celebration of these cultures and their simultaneous exoticization and exploitation.

The black mask, in particular, alludes to processes of appropriation and erasure of narratives. In dialogue with Frantz Fanon's Black Skin, White Masks, the work suggests that a mask is never neutral: it functions as a mediation between desire and violence, imposition and survival.

Fetiche 1 — mukbang
Person in a black latex mask and suit against a pink background.
Person peeling a cooked corn on the cob.
A black bowl with corn on the cob, cooked meat and an apple in broth.
Close-up of lips with a rolled cigarette resting on the lower lip.
Person with tattooed hand eating food.
Close-up of a person wearing a black helmet against a pink background.
Person in a black ski mask and leather jacket holding a metal fork.
Person in a black latex mask eating food against a pink wall.
Person in a black latex mask touching their face against a red background.
Person in a black ski mask eating from a bowl against a pink background.
Close-up of lips with a small green pepper.
Close-up of a dish with cubed pink meat, red onions and green herbs.
Person in a black mask with reflective lenses against a red background.
Person in a black mask drinking from a grey mug.
Person in a black mask eating a yellow ice cream cone.
Person in a black hoodie and ski mask holding a chicken.
Person in a black ski mask eating with a red background.
Pink toy gun with three pink toy grenades on a white background.
A woman sitting on a high heel shoe with the words 'PUTA ARTISTA' in large red font.
Bold red text repeating the words 'ARTISTA PUTA' on a white background.

Social experiment

Self Service

Tinder profile showing images of food instead of portraits.

A dating profile made entirely of photographs of food. The conversations that follow expose, without any editing, the grammar of consumption applied to a body that is not even there — until the account is reported and taken down.

Self Service — screenshots
Chat: 'Other than being delicious'.
Chat asking whether the profile is a person or a company.
Chat about a 'corrupted bowl of food'.
Chat: 'If these are your real photos, you look like Delicious'.
Chat: 'I couldn't decide. I'd pick both haha'.
Chat: 'Nice photos. I like food. What is your favourite?'
Chat: 'Are you a corrupted cook?'
Chat: 'Macdonalds hired you?'
Chat: 'Mmm que deliciosa rs'.
Chat: 'Love at first sight' message about food photos.
Account under review warning after multiple reports.
Self Service — I
Self Service — II
Self Service — III
Corrupted System — Wealth Distribution
Corrupted System — Phenomenology of Power

Video

Database

Hifa Cybe + Ana Vohs

An art gallery room illuminated with red lighting, with framed artwork and a central pole.

Performance

Empowering and Feminist Workshop Made by Male Photographers

Part of a series of works that questions the manipulation of the feminine as image and object inside photography. The performance is a critique of sexual abuse in the photography scene and of the appropriation of feminist speech within projects. The sentences spoken in the video are based on true facts: a research was carried out with artistic nude models and all of the sentences said did happen.

A collage of photos featuring women posing in a photography studio, each with a caption.
  • Sorry, but you are so hot that it's hard to focus on the photography
  • Is it ok if I take my shirt off? I wanna get comfortable with you
  • You are my little slut
  • Spread your legs more
  • If you tell someone I'll fuck you
  • You are not a lesbian, it's just that you still haven't found a real man
  • I need you to send me homemade pics, nude, before registering for this casting
  • Can you shave? I don't like hairy women
  • You have a pretty face, it's a shame you're fat
Next projectGarden of Dreams and Nightmares